Last week, I wrote about the embroidered late medieval vestments on display in the St Nicolai Church in Kalkar. We looked in depth at the richly embroidered chasuble donated by Wolter van Riswick in AD 1530. This week, we’ll examine a splendidly embroidered cope and dalmatic, also kept in the church in Kalkar. These vestments were also made in the Northern Netherlands around AD 1530. The embroidery on the cope is a splendid affair. The scenes are very detailed, and there are many different figures. Looking at their faces, you will see they are all very individual. The stitching is very fine, and many different silk colours are used. Apart from the ‘fleshy’ parts, the figures are stitched using the or nue (shaded gold) technique. As many of these coloured silken stitches have fallen out and were likely replaced with colourless conservation thread, the scenes appear very golden. However, the remnants of intact or nue stitching show that it was once of the highest quality. Typical of the late medieval goldwork embroidery from the Low Countries. Also, note the elaborately embroidered frame around the orphrey. It consists of a padded triple-zig-zag line, and trefoils fill the formed triangles. I think these borders were workshop-specific, and I don’t think I have encountered this particular one before. The goldwork embroidery on the dalmatic is a bit simpler. Gone are the elaborate orphrey borders. Instead, the orphreys are surrounded by a common string-padded basket weave. The or nue embroidery used on the figures is also much more blocky and not so finely shaded as seen on the cope. The figures themselves are very standardised. And I am pretty sure that there are ‘twins’ out there reflecting the mass production of this type of embroidery. However, the embroidery is still good quality, just not as spectacular as seen on the cope. This probably reflects the hierarchy of the wearer of the vestments: priest versus deacon.
It was a real treat to encounter these splendidly embroidered late medieval vestments in a small town in Germany. Although Kalkar is close to the Dutch border, these late medieval vestments were not shown or mentioned at the large overview exhibition of Dutch late medieval embroidery in Utrecht in 2015. However, they testify further to the vast output of the late medieval goldwork embroidery workshops in the Northern Netherlands. Literature Werd, G. de, 2016. St. Nicolaikirche Kalkar. Deutscher Kunstverlag Berlin München.
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Last year, I visited the St Nicolai Church in Kalkar, Germany. Kalkar was an important and wealthy city in the late medieval period. It was never very large, but with proud inhabitants who used their monetary power to decorate the place beautifully. Although no longer important from the 17th century onwards, and even reverting to city farming (think Detroit!) until well into the 19th century, Kalkar is well worth a visit. Especially as the St Nicolai Church has one of the most important church treasures still in its original place, and among it, are four spectacularly embroidered late medieval vestments made in the Low Countries. These vestments enhance the many beautiful altarpieces with their paintings and sculptures. You can really see that they form a unity. Think of them in 2-D, and you have an embroidery pattern. The church inventory lists more than 100 vestments in AD 1543. Many of which were donated by important Kalkar families. Today, four of these vestments are displayed in the church treasury. You will need to visit on a sunny day as natural light is the only light source for these beauties. All four vestments are made of red velvet and decorated with the typical orphreys seen in the Low Countries. On display are: two copes, a dalmatic and a chasuble. We will explore the chasuble in this blog post. The chasuble is a testament to the rich cultural heritage of the Northern Netherlands. Its beautifully embroidered orphreys, crafted around AD 1525, are a sight to behold. This chasuble, mentioned in the church inventory of AD 1543, was a generous donation by Wolter van Riswick in AD 1530. Wolter, hailing from a wealthy family, along with his brothers, contributed significantly to this church and the one in nearby Xanten. The front of the chasuble features an embroidered column with three scenes: the women visiting the grave, Noli me tangere, and the road to Emmaus appearance. Although the front of the chasuble is currently on display, the back shows a most elaborate scene of the Crucifixion, followed by the burial of Jesus and the Resurrection. The embroidery is exquisite, and many techniques are used. There's finely shaded or nue for the clothing of most of the figures. There's diaper couching behind the crucified Christ, as well as on the beams forming the cross. The landscape is mainly made up of Italian Stitch/Couching (laid silk couched down with a single gold thread). The frame around the orphrey has been padded with string to form the zig-zag pattern with the dots. The blue scallops are also intricately stitched by recombining and twisting gold threads that come from the regular couching further up. All in all, this was a costly piece of embroidery executed by one of the leading embroidery ateliers in the Northern Netherlands.
Literature Werd, G. de, 2016. St. Nicolaikirche Kalkar, Deutscher Kunstverlag Berlin München. |
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