If you have followed this blog for a while, you already know that medieval goldwork embroidery was mass-produced. The designs were used more than once, sometimes even on the same vestment. Survived have mainly the simpler single-figure orphreys or the, possibly block-printed, naive embroidered scenes from Germany. But that's not all. Even very complex scenes were used multiple times, as is the case for a particular version of the Adoration of the Magi. The design is attributed to the painter Jacob Corneliszoon van Oostsanen. Four different chasuble orphreys from Amsterdam use this design. They were all stitched between the late 15th and early 16th centuries. The first example is a chasuble cross (MT 25436) kept at the Musee de Tissus et Arts Decoratifs in Lyon, France. The style of the stitched version of the coat of arms of Amsterdam dates this embroidery before AD 1490. The embroidery mainly consists of or nue. The gold threads run the full width of the design. The next chasuble is a good example of how the same design can be stitched very differently. There's no or nue this time. Instead, it is all expertly shaded silk embroidery. And do you see the canopies that enclose the scene at the top? They are totally different from the chasuble cross kept in Lyon, as is the orphrey frame. Click on the picture to be taken to the museum's website for additional pictures. The above chasuble is a combination of the other two. It has lots of silk embroidery and a bit of or nue to accentuate parts of the clothing. And then there are the fresh-water pearls. They would have increased the value of this embroidery quite a bit. Although we see yet another type of orphrey frame, the canopies that enclose the scene at the top are the same as seen on the piece from Lyon. Click on the picture for additional pictures of the piece. The last example only shows part of the scene. It looks like it has been cut out from the larger embroidery. However, this is not the case. Again, the majority of the embroidery is executed in silk. But parts of the garments have been worked in or nue. The orphrey frame resembles the piece from Lyon. The canopy seems to be a slight variation on the ones seen on ABM t2289.
The above examples give us a glimpse of the workings of a late medieval embroidery workshop. One design could be stitched very differently. Undoubtedly, its size, materials used and stitch technique employed played a major part in determining its value. The differences between the pieces also show how the whole orphrey was planned. The canopies and the orphrey frame were likely specific for a certain master and/or workshop. Instead of signing your work, you made sure that you had a particular style of canopy and/or frame. This might also have come in handy when you needed to prove that the work was yours. The central scene was commissioned once from a painter. All members of the Amsterdam guild shared the resulting pricking. The finished embroideries ended up in churches in Oudewater (c. 50 km from Amsterdam) and Loenen (c. 100 km from Amsterdam). From which church the embroideries now kept in Lyon and Frankfurt originally came from is unknown. I hope you enjoyed seeing these four examples of the same design. Although the design is the same, the originality of the different embroidery masters is evident. But it can challenge our modern ideas of art, value and originality. Perhaps a bit like painted canvasses today? Literature Descatoire, C. (Ed.), 2019. L'art en broderie au moyen âge: Autour des collections du musée de Cluny. Musée Cluny, Paris. Leeflang, M., Schooten, K. van (Eds.), 2015. Middeleeuwse Borduurkunst uit de Nederlanden. WBOOKS, Zwolle. Stolleis, K., 1992. Der Frankfurter Domschatz: Die Paramente: Liturgische Gewänder und Stickereien 14. bis 20. Jahrhundert. Waldemar Kramer, Frankfurt am Main.
1 Comment
Indeed it can. After all, working with design transfers or painted canvases is a great way to develop design muscles without necessarily having to design all the way from the ground up!
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