You will probably have seen on the news that we experience heavy snowfall in the Alps. So far, my village has had about 50cm of snow with more to come over the next days. Perfect weather to stay indoors and do a bit of stitching :)! For instance with my free embroidery pattern graphed from the Christmas present I gave myself this year.
When I was in the Netherlands shortly before Christmas, I and my parents stumbled upon a lovely Middle Eastern shop in Utrecht. They mainly sell ceramics, but they also have a rather large collection of textiles. Among the latter; several embroidered items of clothing and cushion covers. I bought a dress showing Fallahi or Palestinian embroidery. For those of you living in the Netherlands: the name of the shop is 'Samira' and you'll find them at Oude Gracht 209. The friendly Egyptian man running the store is happy for you to come in to see the textiles on display. They also have a website with many pictures of old Bedouin dresses.
Here you see the front and the back of the dress. According to the seller, this dress comes from the Bedouin living in the Sinai dessert. This is confirmed by the seam sporting bands of slanted tent stitches. Dresses like these always tell a story...
Firstly, the dress has been patched together from many pieces. Sometimes embroidered pieces have been sewn onto the background cloth (as is the case for the collar you see pictured above) or...
...embroidered pattern pieces have been sewn into the dress (as is the case for the sleeves you see pictured above).
Furthermore, the dress has been patched up in many, many places. You can also see in the picture above that the cross stitches are worked on a good quality cotton satin. Not at all easy to count! And consequently the embroiderer made many mistakes in the geometric patterns. I've corrected this in the graphs as it would probably not appeal to the modern embroiderer with her even weave linens :). However, there is always a marked mistake in these embroideries as only God is faultless.
Why is this dress patched together the way it is? Firstly, it would take a Bedouin woman about three years to embroider a festive dress like this. Her days are filled with many household tasks and thus she would only have limited time to embroider. Consequently, it is normal that wear and tear would be repaired as best as possible. But what could she do when her life changed dramatically? Brides and married women would wear dresses embroidered with shades of red. Widowed women would use dark blue. And widows who would like to marry again would use a red collar. Once re-married, she would stitch reddish accents on top of the blue. Here we thus have the dress of a widowed woman seeking to re-marry. A very similar dress is depicted on page 40 of the book: 'Stickereien für 1001 Nacht' (Embroideries for 1001 nights) by Anna Dolanyi from 1989, ISBN 3-473-42427-7.
What else can we learn from this lovely piece of old embroidery? Well, the wearer was probably right-handed as the right sleeve shows much more wear and tear than the left one. Furthermore, I think the woman had a baby or small child on her hip. The collar has been torn and this would typically happen when a child grasps the collar when it does not want to be put down.
For the PDF-pattern I have chosen DMC stranded cotton colours closest resembling the originals. However, in many cases the original colours are much brighter than their modern equivalents. You can use the patterns as they are and recreate parts of the collar, sleeve and blue panels. Furthermore, I imagine that especially the blue panel patterns would look lovely when stitched using the beautiful variegated threads made by House of Embroidery. How about stitching a cushion with Palestinian patterns using fair trade embroidery yarn from South-Africa? That's ethnic embroidery at its finest! You'll find House of Embroidery stranded cotton and perle in my webshop.
As most of you will have noticed (my social media channels were full of birthday wishes from all over the world; thank you very much!), I turned 40 recently. And as it goes: birthdays and presents go hand in hand. So when I visited Munich with my parents, we found an unusual embroidery book for my library. Before I'll show you what it is, let me tell you briefly where we found it.
Personally, up to that recent visit, I didn't like Munich one bit. As it is a very wealthy city, I always felt out of place. Although I do like shopping, I avoid big fashion names as I have found my style long ago and want to stick to it; not change every 3 months :). Anyway. This time we ended up in a whole different part of Munich as I wanted to visit a Zero Waste shop aptly named 'Ohne' (without) and my father wanted to visit some antiquaries in search of Feldpost from WWI. Both, and much more, concentrate around the Schellingstraße in the Maxvorstadt. The name Schellingstraße might ring a bell with art, literature and/or history buffs: apart from being Hitler's home turf, Bertold Brecht, Wassily Kandinsky, Rainer Maria Rilke, Lenin, Thomas Mann, Frank Wedekind, Joachim Ringelnatz, Stefan George, Franz Marc and Paul Klee frequented the establishments here in their time. Nowadays, the area is characterised by cosy and hip eateries catering for the whole world, antiquarians and unusual little shops well worth exploring. So, if you ever visit Munich and you are not much impressed by its main shopping streets, head out to the Schellingstraße!
At one of the antiquaries, I found a book named: Stickerei aus Palästina, traditioneller 'Fallahi' Kreuzstich written by Widad Kamel Kawar and Tania Tamari Nasir in 1992. The ISBN of the German version is: 3-927270-03-2 and that of the English version: 3-927270-04-0 (Palestinian embroidery, traditional 'Fallahi' cross-stitch). Unfortunately, the book is now only available second-hand and prices asked for it range between €75 and €281 !!! My mum paid €22 :). A pretty good deal indeed.
So what's this book all about? Fallahi embroidery is a form of cross-stitch embroidery traditionally practiced by Palestinian peasant women (Fallaha) in their villages. The book shows a collection of traditional patterns from the 19th and early 20th century not yet influenced by later Western styles. The collection is subdivided into Palestinian regions: Ramallah, Jaffa, Hebron, Gaza, Beersheba and the Sinai. At first glance, you might think that these are 'just' geometric motives with no further meaning. The book shows you that not only are certain motives characteristic of a particular region, it also tells you their name. For instance, there are date palms from Ramallah, amulets from Jaffa, the Pasha's tent from Hebron, pendants from Gaza and different forms of cypresses can be found in embroidery patterns from all the regions. Once your eye has been sharpened for this, they are no longer 'just' geometric patterns.
What items were decorated with this type of traditional embroidery? The embroidery can be found on the traditional Palestinian female dress: the thob. Depending on the region and the status of the wearer, parts of the front, parts of the back, the sides and the sleeves are covered with embroidery. Furthermore, the bridal trousseau would sport the same kind of embroidery.
What materials do the Palestinian embroiderers use? Traditionally, the embroidery was executed on local hand-woven linen (actually a mix of linen and cotton) or a form of loosely woven cotton. Famous weaving regions were: Majdal, Gaza, Ramallah, Nazareth, Hebron and Nablus. Until around 1930, they would use plant-dyed silk thread for the embroidery made in Syria. Traditional colours would be indigo blue, reds made from roots or insects and ochre for yellow. By far the most popular colour would have been red. Even the shade of red used would point to the origin of the wearer with wine red being from Ramallah and Jaffa, burnt Sienna from Hebron, magenta from Gaza and scarlet- and fuchsia red from Beersheba.
The main part of the book consists of full-page pictures of the stitched patterns (78 in total!). Each pattern has been stitched with European yarn (both DMC stranded cotton and perle were used after the 1930s) onto traditional Ramallah linen. I find this a very nice way of presenting the different patterns. So much more 'lively' than our traditional grid diagrams. And a much more original way of transferring pattern knowledge. Besides the beautiful pattern pictures there are also pictures of women wearing the traditional garments. This part of the book is a real feast for the eyes and your hands start to twitch as you probably can't wait to dive into reproducing a pattern yourself! I've written to the Palestinian Heritage Fund to ask if they know of an online source selling the traditional Ramallah linen. If anyone knows of such a source, please leave a comment!
The book was originally written to present and preserve the original Palestinian village patterns. Due to the Palestinian Diaspora after 1948, traditional village life changed dramatically. And so did the traditional patterns. Thus, in a way, the book also documents the influences world politics has on a traditional form of embroidery.
If you love cross-stitch and traditional forms of embroidery than this book should go onto your watch-list. With its hard-cover, detailed and clear pictures and 144 pages, it might not quite be worth €225, but around €50 would still be a good buy.
On a different note: my Instagram account has been hacked last Thursday. Since Instagram and Facebook have so far not reacted to my requests for help, I went to the police today to officially report the issue. As my hacked Instagram account is linked to my Facebook business page, it is possible that you will see posts that I have not made via both accounts. I am very sorry for that! Until this whole hacking has been sorted out, I won't use my social media. If you would like to stay up to date with my work, please sign up for my newsletter using the button at the top of the right-hand column.
Jessica M. Grimm
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