Whenever I could, I have been joining these wonderful young people who take to the streets each Friday as part of the Fridays for Future movement. I've been to large demonstrations in Munich and to much smaller, cosier ones in Murnau and Weilheim. These young people are so full of energy and creativity; it's infectious and it fills me with hope. This Friday they invite us all to stand with them in their demand for change. I hope many of you will find an opportunity to attend a demonstration near where you live. And if you are in need of some inspiration on what to wear:

If we happen to be stitcher's-bum-buddies and you feel so inclined, please copy! As most T-shirts are stretchy nowadays, I used chain stitch to accommodate for it. I found myself a nice rounded font (Comic Sans to be precise) in Word to create a pattern. The pattern was transferred onto my T-shirt using a blue aqua-trick marker. My huge stash of embroidery threads coughed up a rather brightly coloured variegated Anchor perle #8 colour 1375. Just perfect, don't you think?

When you dare to see me wear it, LOL, follow me on Instagram this coming Friday!

Ever since my visit to Cheb in the Czech Republic earlier this year, when we went to see the Egerer antependium, I wanted to try my hand at a small replica. Since the beading on the antependium is done on parchment/vellum, that was easier said than done! However, I finally managed to recreate a small portion of this stunning medieval beadwork. And I am going to share my journey with you in this blog post.

The first thing I needed for my efforts was a piece of parchment/vellum. Luckily there is a German online-shop (run by archaeologists!) who sell all sorts of re-enactment stuff. And they do parchment/vellum too. I ended up buying good quality parchment rather than vellum, I think. They are in essence the same material: thinly scraped animal skin. Vellum is the absolute premium version made of the skins of young animals. For months I was actually afraid to start the stitching. On the one hand my fingers were itching to start, but on the other hand I did not quite know where to begin. So my sheet of parchment sat on the shelves, patiently waiting.

The main question I needed to get answered was how to work with the parchment. Does one hold it in hand and stitch or does one put it in some sort of embroidery frame? Searching the internet, I came across a blog entry of a re-enactment lady. She just stitched a small motive in the hand and was successful. I decided to do the same and worry about the framing of a larger piece of parchment later :). The parchment is actually so stiff that you can hold it comfortably in hand whilst stitching.

The second main component would be the beads. On the original, the beads are quite small but irregular. Using some of my collection of perfectly formed Japanese high-quality beads would just not be the same. Luckily, I hade some, otherwise crappy, cheap hobby beads in about a size 9 and a size 10. Perfectly irregular :). The original beads are more like a size 11. I even had these in roughly the right colours: sea-green, dark blue, pearly white and coral red.

The third component proved to be quite difficult and partly impossible to get. In amongst the beadwork on the original are stamped metal decorations. The closest I could get were those gilt 'folien' used to make a bundle of grapes in goldwork embroidery. Whilst they worked fine for some parts of the capital motive I had chosen to replicate, it did not work for the centre. I ended up using a fancy 'folie' and filled in the empty space with small golden-coloured beads.

On to the stitching! But first, I transferred my chosen motive onto the parchment using a pencil. From my pictures and the written information I had on the antependium, I was able to deduce that the capitals of the columns between the saints were about 5.4 cm in height. That's what I based my pattern on. I then started by stitching the design lines of the petals first using my blue beads, a number 10 needle and Coats Dual Duty glaced hand-quilting thread made of polyester and cotton. In the original piece they probably used a linen thread.

According to the written sources and from what I could see in my pictures, the appropriate number of beads were strung first and then couched down with a separate thread and needle every two beads or so. At first, this felt as if I needed an extra pair of hands! Holding the parchment in one and manipulating two working threads with the other wasn't easy. Especially not as the needle only pierces the parchment when a certain amount of force is applied. However, after struggling for a while, I changed my method slightly. Firstly, I did away with the couching thread. Instead, I laid out the strung beads carefully on the design-line, go down with my needle in the appropriate spot, and then couched between the beads using the same thread. In this way I could eliminate the extra pair of hands :). As it proved very hard to hit the exact spot from the back of the parchment (parchment is surprisingly slippery stuff), I ended up making holes from the front and subsequently finding them from the back. Much, much easier!

To attach my 'folien', I carefully punched two small holes in the rim using a larger needle and a normal hammer. Usually only one hole turned out successfully, but that proved to be enough to hold the piece in place long enough until I had couched the beads around it. As the folien have a small flat rim or lip, the couched ring of beads keeps it in place.

Once all the beading was done, I cut out the beaded element as close to the beads as I dared. In my embroidery hoop, I stretched a piece of terracotta dupion silk over 36ct even-weave linen (the original has a linen support too) and appliqued the beaded element in place using the Coats Dual Duty thread. Last but not least, I mounted my small replica onto acid-free cardboard and added a linen backing. I am planning on sending it to the museum so they can use it for educational purposes. As I used slightly larger beads than were used in the original, my motive measures 6.2 cm in height.

I hope you liked my foray into medieval bead embroidery. At some point I would like to attempt one of the saints. However, I will need to find a solution for framing the parchment as that will be too large to hold in hand. I would also like to find a source for larger stamped metal decorations such as were used in the original. If you know of a source, please let me know!

There are quite a few embroidery exhibitions going on at the moment or coming up in the near future. As I am going to all of these (in the name of CPD!), you will all have the opportunity to read about them on this blog. However, with this advance notice, some of you might be able to go an visit yourselves!

First up is an embroidery exhibition in Trient, Italy. Until the third of November, 40 vestments from all over Northern Italy and dating to the second half of the 15th to the first decades of the 16th century are shown in the Castello del Buonconsiglio. There is also a catalogue available. Here are some more beautiful pictures of the vestments on display. As some were specially restored for this exhibition, it is surely going to be a treat!

From the 24th of October till the 20th of January 2020, there is an exhibition on medieval embroidery on at the Museum Cluny in Paris. You can find the general press release here and a full list of high-lights with pictures here.

And last but not least: our 'own' exhibition in London from the 12th till 17th November! My piece of Pope Francis will be joined by many, many amazing pieces from a great number of contemporary embroidery artists from all over the world. An opportunity not to be missed!

When you have bought five metres of linen seven years ago and it doesn't really shift for years, but then sells out in 24 hours, you know something is going on. And that something turned out to be an innocent remark in a blog post by Mary Corbet. And this is what she wrote: "See that bolt of fabric? That’s the last of the Alba Maxima. The original manufacturer is apparently no longer weaving it. Sad me. Hopefully, a replacement will be found for this exquisite linen." So what is it about this specific brand of linen? And is it really gone? Let's find out!

Maxima alba linen is nothing more and nothing less than Weddingen's Hellweiss 925. You see Hellweiss = bright white = maxima alba. It is the name given to this German linen by the US importer. Weddingen HW 925 is woven in Germany by one of the last small family-owned weaving companies. They also produce very fine Bielefelder Kettgarnleinen; my preferred fabric for needle painting. The maxima alba linen is of very good quality. But that is not all. This evenweave 40 ct linen is equally suitable for counted thread embroidery, such as, but not at all limited to, Schwalm and crossstitch and for non-counted surface embroidery. It is very versatile and ideal for those of you who love to work both on and off the grid! Perhaps even combined in the same piece?

And now the big question: is this top-notch linen now really beyond our reach? Have they stopped producing it? Sadly: yes. However, the manufacturer still has a significant amount of stock for both the Hellweiss and the Weiss (white, old-white, off-white). Just no longer in all the different widths. I am currently stocking both the bright white and the off-white in 140 cm wide. A metre costs € 31,70. If you stick to just one metre, I can ship it to you in a padded envelope for € 3,70 world-wide. If you'll need more than one metre, it is probably worth putting in multiple orders of one metre ... For those of you who would like very large quantities, get in touch with the people at Weddingen. They are fantastically helpful and deserve our support!

They did send me a replacement for the Weddingen HW 925 for when it is really gone. It's the 180 Kettgarnleinen. This is a really nice linen too, but a bit thinner. It is, however, a plain weave and not an evenweave. Still very good for surface embroidery, but not for counted thread work. So stock up on maxima alba whilst it is still around!

Weeks ago I saw mention of an embroidery exhibition in Paris on Social Media. After finding out that there is a direct train between Munich and Paris, I decided to go. As the exhibition was soon to end, I did not have the luxury of being choosy when to go or for how long. I and my husband ended up going for 48 hours to a very, very hot Paris. Although I have experienced 40+ degrees before when staying in the deserts of Egypt and Lybia, I hope to never experience Paris in 43,2 degrees ever again! Luckily, the Louvre has cool air vents in most of its stone-paved floors. Guess who walked barefoot during her nine-hour visit?

So, what was it all about? The Louvre housed a small, but spectacular goldwork embroidery exhibition in room 505. The pieces dated from the 15th to the 17th century and were made in modern-day Romania. And it turned out to contain some of the largest and most opulent goldwork embroideries I have ever seen!

But let's start with the bulk of the embroideries. Romanian or better Wallachian and Moldavian embroidery of the late Middle Ages and early Modern Times is closely related with the Orthodox Church. On display were Orthodox vestments such as: epitrachelion (stole), epimanikia (cufs), epigonation (badge) and epithaphios (an embroidered icon bearing the dead body of Christ).

When the Byzantine Empire ceased to exist in AD 1453, the Orthodox Church becomes the keeper of the Greek liturgical culture. The voivodes (princes) of Wallachia and Moldavia see themselves as the heirs and protectors of this heritage. They make donations to monasteries in their own realms, but also to those on Mount Athos in Greece. And some pieces even end up in Jerusalem.

Embroidery of this kind was supervised and practised by noblewomen at the court in Byzantium and later at the courts of the voivodes. Both within the noble household as well as in specialised workshops. There is some historical evidence that talented professional embroidery workers were bought free from the Ottomans and they then relocated to Wallachia or Moldavia. However, some of the embroidery workers were serfs. Equally, noblewomen from the Balkans married into the royal families of Wallachia and Moldova. Taking with them and preserving Byzantine embroidery techniques and styles. Due to the conservative nature of Orthodox iconography, it is often impossible to tell where pieces were made or by whom. However, most pieces bear the initials or full names of the donors (abbots, princes, princesses and other nobility). Certain patterns were often even faithfully copied over centuries.

Apart from the vestments, there were burial shrouds on display. These huge goldwork embroideries display the edifice of the deceased ruler, his wife or their offspring. The oldest one on display was made for Maria of Mangup before AD 1477 and measures a staggering 191 x 103 cm! Nearly 150 years later, these funerary portraits become even bigger and far more opulent. The goldwork embroidery on them is amazing.

Although the exhibition was centred around the banner of Stephen the Great (died AD 1504), I found the piece rather underwhelming compared to the other pieces on display. It measures 124 x 94 cm and shows St. George sitting comfy on a throne resting his feet on a dragon. The figure of St. George is entirely formed of couched silver and gilt threads. Due to the use of conservation net on the whole piece (and indeed many other pieces on display) it was rather difficult to see the actual stitching. This was further complicated by the very low levels of lighting and the dirty glass on the display cases.

For those of you interested in this type of embroidery, the Louvre sells an excellent catalogue. Each piece is beautifully photographed and there are even some detail pictures. The book further contains chapters on the political situation of the area during the late Middle Ages, on the historical context of the embroideries, on the banner of Stephen, on the vestments and on the funerary shrouds. As I can only read French with great difficulty, I translated the chapter on the historical context into English. And I am also working on the other chapters and the catalogue part. However, what the book lacks is a chapter on the 'how'. What embroidery techniques were used? What materials were used? It, unfortunately, does not go beyond metal threads and polychrome silk on a velvet background. Do 'how to' books on this type of goldwork embroidery exist? I would love to hear if you know of one!

At least a little bit of the 'how' was captured in some of the pictures I took. Here you see a glimpse of the padding underneath the gold threads forming the halo. It really is quite different from the way we do things in western-style goldwork embroidery. I would love to learn more ...

After a successful vernissage and first exhibition weekend, I am a very happy (but incredibly tired!) embroidery artist. It all started in earnest last Thursday with me carefully packing all my embroideries and with my husband puzzling hard to make it all fit into our little red car. We left right after breakfast on Friday morning and drove the 30 minutes to the Dorfmuseum in Roßhaupten. In the meantime, I had seen the first newspaper article on my upcoming vernissage and exhibition.

I and my husband unloaded the car and started to unwrap all my embroideries. As my exhibition is hosted in two very large and beautiful rooms at the museum, I decided to place the pieces along all walls before actually hanging them. My nearly 10 years of art embroidery were barely enough to fill the two rooms! But before we could actually start hanging the pieces, the people of Allgäu TV arrived for an interview in front of the camera.

Little did I knew that 'in front of the camera' indeed means that the machine sits just inches away from your face. Pretty uncomfortable. And so weird to see myself on film! Here is a link to the video. The interview with me is in the last five minutes. I am so pleased they really took the time to introduce my latest piece 'On the shores of St. Nick'. I was also able to address the whole 'I am officially not an artist' issue. Unfortunately, they did get their embroidery techniques quite wrong :).

During the filming, my husband kept hanging my embroideries: He did a great job! As things always take longer than you think, the organiser of the art exhibitions cooked us an excellent lunch. After that, we returned home for a short nap and some much-needed freshening-up before the vernissage later that day.

There were about 25 people attending my vernissage and my speech was very well received. I was able to point out my difficulties with being recognised as an artist and the whole craft versus art debate. As there were several journalists among the attendees, this point will certainly get some attention. And I was especially pleased to see five people from Bad Bayersoien attending, as well as my sister-in-law with husband and youngest son, my framer and his wife and Petra from the eco-store I love to shop at.

And then ... it happened ... I sold my first piece !!! So incredibly grateful. I had such lovely chats with my visitors. They were all so impressed by my work. They had never seen anything like it. And more than one told me that my pieces are so beautiful that they made them feel happy. What a lovely compliment.

During the next two days, the exhibition was open between 15-18 hours. Quite a few people came through the door. Tourists and locals in equal measures. And some even came both days and brought more family and friends along. How cool is that?!

And then ... it happened again ... I sold two more pieces! Still doing a happy dance :). And with two more weekends to come, I am pretty confident that I will sell some more pieces. But first I am hoping for a few long nights in order to lose the bags under my eyes ...

I am getting really excited as the vernissage of my first-ever solo-exhibition (click and scroll to the bottom of the page) draws nearer! As this is my first time organising and promoting such an event myself, I really do hope I have managed to think of everything :). Apart from sending invitations to important people, gallery owners and friends; I and my husband also spent two days dropping them in every mailbox in our village. The only things left: hanging the exhibition posters around the village for the tourists to see, signing the insurance papers, preparing my speech and hanging the exhibition. So cool!

But that's not all that has been happening in my embroidery life! Last week, I taught crewel embroidery to Kristin from Berlin and Elena from Switzerland. As the three of us were born in the 70s, love to travel, have no kids, love our men (but think they are a rather peculiar species), we had a lot of fun! And cake, of course. Oh, and we stitched too :).

Kristin chose an image from one of these generic pattern books you can find in most bookshops. You can use these patterns for a variety of crafts and they are an especially good starting point for embroidery. Picking colours from the full range of Heathway Milano super-quality crewel wool was a true Qual der Wahl (the agony of choice). But she chose well in combining Pomegranate with Laurel and a dash of Daffodil! Kristin really wanted to incorporate lots of colours and even some pearls. Way out of her comfort zone, but working so well! I can't wait to see this piece getting finished.

Elena has been working the same image for years. Don't get me wrong, she isn't slow or anything, but she works the same image in different techniques :). As a base, she uses a Russian translation of this RSN-embroidery book. So far she has worked two beautiful irises: one in goldwork and one in blackwork. It was now time to tackle the crewelwork one! Beautiful Heathway Milano Violet and Gobelin Green were the perfect colours for the job. As the original piece in the book is made with variegated threads, we also added some hand-dyed raw silk by House of Embroidery. The fluffy nature of the wool combines very well with the spun silk. And of course, we added some sparkly pearls as well. As Elena really liked working with the wool and filling areas with trellis stitch, I am hoping for a speedy finish :).

That's all for now! I hope to see at least some of you during the vernissage or the opening hours of the exhibition. All my work will be on display and I will be present during the opening hours. As almost all of you live too far away for a visit, I will do lots of posts on my Instagram account @jessicagrimmartembroidery. And next week's blog post will be dedicated to the exhibition and vernissage as well!

P.S. Want to come and stitch with me? The next embroidery course takes place from 2-6 September and the topic is goldwork. Limited spaces are still available! More details and booking here.

This might not come as a surprise to you: I love books on embroidery! Not only the so-called project books or books on a particular technique, but also museum catalogues and research papers. Whilst the first are usually promoted by and within the embroidery community, the later are a little harder to find. Second-hand bookshops are a good place to look for them. Since the topic is such a specific one, the people in the bookshop can often tell you in an instant if they carry some. Recently I rediscovered one such book in my extensive library. It is a Dutch doctoral thesis from 1948 written by Dr. Beatrice Jansen (1914-2008). The title of the thesis defended at the University of Utrecht is: Laat gotisch borduurwerk in Nederland (Late Gothic embroideries from the Netherlands). I bought the book years ago as I liked the technical and design drawings, but I had never actually read it ... Until now. And it actually is a gem! Let's explore together ...

 

The first chapter concerns itself with the embroidery techniques used. Dr. Jansen was probably not an embroiderer, but certainly a true art-historian. Back in the late 1940s, art-historians used French and German sources for their research. Dr. Jansen copied the French names of embroidery techniques from 'La broderie du XIe siecle jusqu' a nos jours' from L. de Farcy printed in Paris, 1892. You can find an online digitised copy of the catalogue and all the black-and-white photographs here. Although these are truly lovely, I would rather have had a digital copy of the chapter with the embroidery techniques explained. It is quite difficult to understand what Dr. Jansen is talking about.

The other source used is a German one: 'Künstlerische Entwicklung der Weberei und Stickerei' by M. Dreger written in 1904. This book can also be viewed online. However, this is only the text. They didn't digitize the plates ...

Both books are still around and can be purchased from book dealers. However, they sell for hundreds (till thousands!) of euros. So I probably go to the library in Munich :).

That said; when Dr. Jansen really dives into the embroidery seen on the Dutch liturgical vestments, she does present a lot of rather lovely technical drawings. And that's the true merit of this book.

The next chapter is a lovely one too! Dr. Jansen presents all the historical sources concerning medieval embroiderers or acupictores as they were called. The female form, acupictrix was rare and only used as 'wife-of'. Indeed, professional embroidery was a male occupation and females only seemed to have contributed in the ateliers of their husbands (and maybe fathers). What is also interesting, the embroiderers did not have a guild of their own. They were usually part of the guild of the painters as they were seen as 'painters with thread'. The embroiderers did not only stitch new vestments; they are explicitly required to mend existing ones as well. And, this doesn't really come as a surprise: the job wasn't well paid and did not have the same standing as that of artisans working in the 'high arts' like painters and sculptures. Discrimination against textile art certainly has deep roots!

The next two chapters try to divide the gothic vestments into a group made in the Northern Netherlands (roughly present-day Netherlands) and a Southern group (roughly present-day Belgium). These chapters are pure art-historian. Due to the fact that this book is so old, not all pieces talked about are represented by a black-and-white photograph in the catalogue. But lo-and-behold, I own a modern catalogue from the exhibition in the Catharijne Convent in 2015! So I wrote the modern catalogue number and, if applicable, the inventory number into the margins for quicker reference.

Even before the publication of Dr. Jansen, art-historians have tried to name the artists who made the design for these vestments. Successful matches could be made with paintings, woodcuts and sculptures of which the names of the artists have survived. It becomes evident that prints circulated in the embroidery ateliers after which the embroidery was executed. Clients would have had very specific ideas about what they wanted on their vestments and in which style.

Chapter V tries to further categorize the vestments by looking at the embroidered architecture. When you start looking at these vestments, you soon realize that certain elements of the architecture are very similar between different pieces. This chapter is richly illustrated with line drawings of all the different architectural styles found on the orphreys of the vestments.

Chapter VI high-lights that these kind of embroideries were made at least a century earlier than the pieces that have survived in modern-day museum collections. The oldest painting depicting this type of embroidery is the Ghent Altarpiece made by Hubert and Jan van Eyck between 1427 and 1432. This chapter lists nearly 60 other paintings depicting this type of embroidery. The thesis concludes with a sammery in Dutch and English.

I also found a rather embarrassing remark in the margin made by a previous owner. It reads 'Hier had ik nu eens graag gehoord, welke mof dit woord invoerde en welke hollander dit germanisme' (I would have loved to hear which mof (= Nazi) introduced this word and which Dutchman came up with this germanism). Remember, this book was published only three years after the end of the Second World War ...

Since this book was published so long ago, you can only find it in libraries (all over the world as it is a doctoral thesis!) or second-hand. Unfortunately, only more modern theses are available online from the University of Utrecht. And since the author died only 11 years ago, it will take another 59 years before the book can be digitised by me and put into the public domain :). I can probably just manage that before turning 100!

P.S. I am taking a blogging-break during July. I'll be back in August with lots of information on my first solo-exhibition!

At the end of March, I started a new project: On the shores of St. Nick. Whilst I regularly post updates on my Instagram account, I suddenly realised that I have not been sharing updates here. One of the reasons being: the piece is HUGE and progress thus rather slow. But I think you might find my musings interesting. Especially those of you who design their own pieces.

This is how far I have come to date. As this is all done on 40ct natural linen by Zweigart, you can imagine the many, many hours of stitching to come this far :). Although I now know that it is unrealistic to get it finished before the start of my exhibition in August, I am rather pleased with how it is coming together! And since I have to man the exhibition myself, guess who will be stitching what :).

This is a close-up of the migrant boat afloat on the mediterranean sea. The dark blue waves are stitched with House of Embroidery fine silk colour True Blue. The lighter waves use colour Forget me not M. Quite an apt name, don't you think? The stitch used is a common canvaswork stitch named Byzantine stitch. Another rather apt name since the migrants start out from modern-day Turkey.

The boat itself is a rather simple affair. I used padded satin stitch for the light-grey parts. The silk used is a heavy (60-fold or 1200 denier), slightly twisted one from DeVere Yarns called Glacier for the padding. The satin stitches itself are stitched with Chinese flat silk. As are the darker parts and the life-jackets of the migrants. To achieve some distinction between the persons, I used different stitch directions and added some padding in a few cases. The migrant's heads are made up of a French knot made with the same thick silk in the colour acorn. For anybody not liking French knots: try one with this type of sligthly twisted silk. They turn out perfect. Promised! To close the little gaps between the canvas stitches of the sea and the satin stitches of the boat, I added a couched line using Glacier again and the accompanying very thin 6-fold (120 denier) silk. That's the great thing about the DeVere Yarns silks: you get them in a wide range of sizes and twists!

In person, the boat has a very high-sheen and therefore a real 3D-effect. It does not come across well today in my pictures. We are preparing ourselves for a heatwave here in Bavaria and all my windows are completely covered in order to keep the heat out as best we can.

And here is a close-up of the beach. I changed the size of the 'sand' pattern as it was too small. Typically, you would like the canvas filling stitches to be largest at the front (the beach in this case) and smaller in the background (the sky). This enhances the depth of the piece. The stitch used is oriental stitch and it is stitched with House of Embroidery fine silk (for the wet areas) and raw silk (not shiny) for everything else. The colour used is Mud.

The letters of the word Peccatum (Sin) are stitched with lines of stem stitch all going in the same direction. To give the impression of the word being written in the sand, I will add French knots around the edges as soon as the background is fully stitched.

And last but not least, a close-up of the sky and the goldwork frame. The filling stitch for the sky is condensed Scotch stitch and the thread used is House of Embroidery fine silk colour Forget me not. The variegated nature of this thread gives a really good impression of the sky, I think!

For the goldwork frame, I am using #8 and #12 Japanese Thread. This is only the first layer of gold threads. All the small gaps you see at the moment will be covered when the next layer is added. For the shading of the couching stitches, I am using three shades of very fine silk (6-fold or 120 denier) by DeVere yarns. The colours are: Allspice, Fox and Ray. I used to use split Chinese flat silk to do my shading and or nue on St. Laurence. However, the flat silk does not have a consistent thickness and this can cause difficulties when following the grain of the fabric. I now prefer using this very fine silk made by DeVere yarns as it does not have this problem.

That's it for now! On a wholly different matter: you can now find a Google calendar with all my upcoming teaching engagements here. There are a few international opportunities coming up in 2020 and 2021. Maybe I'll see you there?

The National Silk Museum in Hangzhou had a small number of embroideries made by several ethnic minorities on display. After last week's book review on the textile traditions of one of these minorities, the Miao (Hmong), I thought it a good idea to share my pictures with you!

First up is an embroidered apron worn by women of the Dong minority. The Dong are matrilinear people from the south of China. The embroidery on this apron consists of brightly coloured satin stitches (possibly over a cut paper template) and some applique. The pattern is made up of stylised flowers and the sun symbol (probably the swirls; Chinese explanations at museums are notoriously vague ...). Other parts of the apron consist of strips of wax-resist dyeing.

Unfortunately, the only thing stated on this apron is that it was worn by an ethnic minority from Guizhou province. What I understand from the museum's description is that this is a single panel and that several of these embroidered panels would make up the actual apron. Do you see all these white buttonhole wheels? There are also chain stitches and knots. I think they used chain stitches to create the star shapes on the left and the maple leaves on the far right. Quite a clever and visually pleasing piece, I think!

This panel was embroidered by the Ge people who also live in Guizhou province and who are officially considered to be a sub-group within the Miao. This piece mainly consists of outlines stitched with fine and very regular chain stitches. There is also some back stitch and some satin stitch visible.

This piece of clothing (called 'braces' in the description) was also embroidered by the Ge people. It is again covered with very regular chain stitches and interspersed with satin stitches. The regularity of both pattern and stitching is absolutely stunning!

The last piece on display was an embroidered shawl made by the Miao. The geometric pattern is based on an old song and represents flower beds. The stitching is entirely done in a form of long-armed cross-stitch.

This is even a better close-up of the flower bed pattern. The movement created with the stitching is absolutely sublime! Keep staring at it and see how many different patterns you are able to see :).